Humor as a Weapon

Surfing the net the other day, I came across this:



After thinking on it for a while, I am wondering if perhaps our best weapon against Islamic Fascism might be ridicule. Consider:

"Why do the nations conspire and the peoples plot in vain? The kings of the earth take their stand and the rulers gather together against the Lord and against his Anointed One. 'Let us break their chains,' they say, 'and throw off their fetters.' The One enthroned in heaven laughs; the Lord scoffs at them..." Psalms 2:1-4

Maybe if our Hollywood elites would get behind a campaign to unmercifully ridicule the Islamofascists, as they often do with Christian fundamentalists, we could get some traction in driving Osama even further into hiding... On the other hand, they may be more afraid of Osama than they are of Pat Robertson...

Phil Keaggy Redux

I had heard of this guy before, but I wasn't very familiar with his music. Thanks to Doug Wilson's blog I am becoming a big fan. Check out this amazing YouTube video clip:



He is playing solo, using some electronics to make audio loops on the fly, which he plays on top of at various points in the song. If you look closely, you'll see that he is missing the middle finger of his picking hand... it doesn't seem to detract from his ability to do amazing things with the guitar. He's a pretty awesome vocalist as well. Enjoy...

Quote Mining Operation

I hope the casual observer will forgive my posting of the following seemingly random quotes, but I am using my blog as a repository for such so that I can easily find them in the future....

The following is from the pen of Blaise Pascal, the father of the mathematical theory of probability and combinatorial analysis:

"God makes people conscious of their inward wretchedness, which the Bible calls 'sin', and his infinite mercy, unites himself to their inmost soul, fills it with humility and joy, with confidence and love, renders them incapable of any other end than Himself. Jesus Christ is the end of all and the center to which all tends.... At the center of every human being is a God–shaped vacuum, which can only be filled by Jesus Christ".

Sir Isaac Newton, who needs no introduction:

"This most beautiful system of the sun, planets and comets could only proceed from the counsel and dominion of an intelligent and powerful Being."

"There are more sure marks of authenticity in the Bible than in any profane history."

"...men are apt to run into partings about deductions. All the old heresies lie in deductions. The true faith was in the Biblical texts."

George Trevellian (a secular historian):

"Boyle, Newton and the early members of the Royal Society were religious men who repudiated the skeptical doctrines of Thomas Hobbs. But they familiarized the minds of their countrymen with the idea of law in the universe and with scientific methods of inquiry to discover truth. It was believed that these methods would never lead to any conclusions inconsistent with Biblical history and miraculous religion. Newton lived and died in that faith."

The Hypocrisy of Naturalism

"Naturalism is a prime specimen of that towering speculation, discovered from practice and going far beyond experience, which is now being condemned. Nature is not an object that can be presented either to the senses or the imagination. It can be reached only by the most remote inferences. Or not reached, merely approached. It is the hoped for, the assumed, unification in a single interlocked system of all the things inferred from our scientific experiments. More than that, the Naturalist, not content to assert this, goes on to the sweeping negative assertion "There is nothing except this" -- an assertion surely, as remote from practice, experience, and any conceivable verification as has ever been made since men began to use their reason speculatively. Yet on the present view, the very first step into such a use was an abuse, the perversion of a faculty merely practical, and the source of all chimeras."

C. S. Lewis, "Miracles"

Catching up...

It has been a while since I posted something here. I'll try to do better; I promise! Today, I listened to a great lecture by Fritz Schaefer entitled "The Theological Roots of Modern Science". The lecture is one of the many excellent media files one can find at The Veritas Forum's website. The point of the lecture is to demonstrate someone can be both a committed Christian and a serious scientist, at the same time! I highly recommend listening...

The Man Who Made the World

"Right in the middle of all these things (human history) stands up an enormous exception. It is quite unlike anything else. It is a thing final like the trump of doom, though it is also a piece of good news; or news that seems too good to be true. It is nothing less than the loud assertion that this mysterious maker of the world has visited his world in person. It declares that really and even recently, or right in the middle of historic times, there did walk into the world this original invisible being; about whom the thinkers make theories and the mythologists hand down myths; the Man Who Made the World. That such a higher personality exists behind all things had indeed always been implied by all the best thinkers, as well as by all the most beautiful legends. But nothing of this sort had ever been implied in any of them. It is simply false to say that the other sages and heroes had claimed to be that mysterious master and maker, of whom the world had dreamed and disputed. Not one of them had ever claimed to be anything of the sort. Not one of their sects or schools had ever claimed that they had claimed to be anything of the sort. The most that any religious prophet had said was that he was the true servant of such a being. The most that any visionary had ever said was that men might catch glimpses of the glory of that spiritual being; or much more often of lesser spiritual beings. The most that any primitive myth had ever suggested was that the Creator was present at the Creation. But that the Creator was present at scenes a little subsequent to the supper-parties of Horace, and talked with tax-collectors and government officials in the detailed daily life of the Roman Empire, and that this fact continued to be firmly asserted by the whole of that great civilisation for more than a thousand years that is something utterly unlike anything else in nature. It is the one great startling statement that man has made since he spoke his first articulate word, instead of barking like a dog. Its unique character can be used as an argument against it as well as for it. It would be easy to concentrate on it as a case of isolated insanity; but it makes nothing but dust and nonsense of comparative religion."

G. K. Chesterton, "The Everlasting Man"

The Human Brain

"The vice of the modern notion of mental progress is that it is always something concerned with the breaking of bonds, the effacing of boundaries, the casting away of dogmas. But if there be such a thing as mental growth, it must mean the growth into more and more definite convictions, into more and more dogmas. The human brain is a machine for coming to conclusions; if it cannot come to conclusions it is rusty. When we hear of a man too clever to believe, we are hearing of something having almost the character of a contradiction in terms. It is like hearing of a nail that was too good to hold down a carpet; or a bolt that was too strong to keep a door shut. Man can hardly be defined, after the fashion of Carlyle, as an animal who makes tools; ants and beavers and many other animals make tools, in the sense that they make an apparatus. Man can be defined as an animal that makes dogmas. As he piles doctrine on doctrine and conclusion on conclusion in the formation of some tremendous scheme of philosophy and religion, he is, in the only legitimate sense of which the expression is capable, becoming more and more human. When he drops one doctrine after another in a refined scepticism, when he declines to tie himself to a system, when he says that he has outgrown definitions, when he says that he disbelieves in finality, when, in his own imagination, he sits as God, holding no form of creed but contemplating all, then he is by that very process sinking slowly backwards into the vagueness of the vagrant animals and the unconsciousness of the grass. Trees have no dogmas. Turnips are singularly broad-minded. If then, I repeat, there is to be mental advance, it must be mental advance in the construction of a definite philosophy of life. And that philosophy of life must be right and the other philosophies wrong. "

G. K. Chesterton, "Heretics"